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Written by Albert Cerussi
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Saturday, 17 September 2011 14:28 |
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Sermon Notes for Acts 11:27-30
Introduction: Great tragedies, such as the terrorist attacks of Sept 11, 2001, change us forever. Few people I know, especially New Yorkers, look at the world in the same way in a post-9/11 event world. However bad, tragedies have the potential to promote unity among and even across people groups. New York city had to band together to survive - a very diverse city indeed. But the entire country - Democrats and Republicans amazingly enough - came together in response to this horrible tragedy. Even other nations showed support for America during our difficult time.
Can you think of a tragic event that occurred in your life? What do you remember about that time period?
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Written by Albert Cerussi
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Tuesday, 30 August 2011 21:24 |
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Study guide and application notes for "The Gentile Wing is Born (Acts 10:27-48)"
You can listen to a recording of the original Sermon by Doug Friedman (20 August 2011)
Introduction: A “Paradigm shift” can be defined as a moment in time where we come to a realization or idea or place that changes everything from that point onward. (Editor’s note: For an interesting view of how these ‘Paradigm shifts’ change the manner of thought in science, then this book by Thomas Kuhn is a ‘must read.’) Paradigm Shifts may occur at the personal level (as it did with Peter), but the ramifications can touch many others (also as it did with Peter).
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Written by Albert Cerussi
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Saturday, 12 February 2011 07:56 |
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The Tabernacle and Priesthood described in the Tanakh (i.e., the Old Testament) serves as reminder of the ministry of Yeshua and His followers – for today. There are types and shadows and concepts here, so please note I am not suggesting that we construct a temple and start wearing vestments. Rather, I believe that the Lord revealed the Tabernacle data to us for a reason. That reason did not expire when we were placed under the New Covenant, mind you. We look to God’s written revelation in the Tanakh as we do in the B’rit Chadashah (i.e., the New Testament). Thus, just because we don’t “do it” doesn’t mean we cannot learn from it and grow from it.
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Written by Albert Cerussi
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Sunday, 21 August 2011 18:47 |
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We have all done it. We hear a message, a sermon. At the time we heard it, we think about how God has spoken to us (or maybe we check our email …). Then a few days later we have amnesia – we can’t remember what the message was about, let alone let God change our hearts. The goal of our ministry is to equip and transform, and sermons play a role in achieving this goal.
In an attempt to help you think more deeply about these sermons – and thus draw closer to the Lord Himself – we are trying an experiment. We have prepared for you some “discussion notes” on the messages. You might try to go over them yourself, or maybe in a group. Perhaps you will want to re-listen to the message. But in the end it is our desire that it will help you become more like our Lord Yeshua.
In case you missed it, or need a refresher, you can listen to the original sermon here.
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Written by Albert Cerussi
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Saturday, 25 December 2010 04:44 |
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Over the course of Biblical history, the G-d of Abraham, Isaac and Jacob has used a rather strange cast of characters to accomplish His plan to redeem and renew His creation. A brief sample of people G-d has used tells you Go-d hasn’t consulted with “self help” books about leadership when He made His choices: an unschooled fishermen, a reviled tax collector, a long-haired muscle man, illegal immigrants, and to top it all off, a donkey. Not exactly the governing board of Microsoft.
But one of my favorite examples of how G-d uses anyone He chooses –often the lowly in our eyes - is the time God used a foster kid. Foster kids often face unique challenges that other children do not. Foster children struggle with their identity and value – “why did my parents not want me,” and “what is wrong with me” are common questions. In today’s society, where kids and adults struggle with self-esteem and significance issues, the problems experienced by kids in foster care only make these issues tougher to overcome.
Perhaps this is why G-d chose a foster kid to facilitate one of the most important events in the history of the Jewish people?
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