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Festivals and Holidays


Can't we just let Jesus be Jewish?
Written by Albert Cerussi   
Saturday, 16 April 2011 08:11

In today’s Wall Street Journal (15 April 2011), a recent article entitled “Is Passover the New Christmas?” caught my attention.  The opinion piece described how many Americans of all religions are finding themselves embracing the Israelites journey from slavery to freedom.  This, I think, is a good thing as God’s call for freedom should be proclaimed to all.

 

But what caught my attention was that a lot of this “new view” in the eyes of the author had to do with Christians “turning a Jewish ritual into a Christian one.”  She continues with the assertion that “Some Christians eager to connect with their religion’s roots in the Hebrew bible also fashion a Christianized Seder to reflect the common assumption that the Laser Supper was a Passover Seder.”  In effect, she asserts that Christians have embraced the holiday falsely.  After all, she quotes Rabbi Neil Gillman: “when you start talking about Jesus, that is no longer a Seder.”

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Mailbag: Should Messianic Passover Seders be open to the public?
Written by Albert Cerussi   
Saturday, 02 April 2011 07:57

I recently received this thoughtful question that deserves some important consideration: Should admission to a Passover Seder be offered to the public?  The original discussion of Passover indicates that it was made for families (Exodus 12:3) and that it was to be a holy assembly (Exodus 12:16).  If this is the case, why hold public festival observances?  Should pre-believers be allowed to partake?  Thus it is a good thing to ask how “kosher” it is to offer a Seder to unbelievers, let alone to hold one in a public forum.

 

I’ll spare you the drama: yes we have every scriptural right to hold public Seders.  How, you might you ask?  There are at least two main ways to address this.

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Purim is for everyone
Written by Albert Cerussi   
Monday, 21 March 2011 05:42

The holiday of Purim, taken from the scroll of Esther, is a Jewish tradition.  It has all the elements of a classic Biblical storyline:  two heroes (Esther, Mordecai), a notorious villain (Haman) and the salvation of Israel (can I get an Amen???).  It also has some rather peculiar elements.  For instance, the scroll of Esther doesn't mention the name of God (yet His handiwork is very evident throughout the story).  It doesn't model a rigorous Torah-based religious lifestyle (though we see strong character and moral fiber in the heroes).  It doesn't even refer to important Jewish concepts such as the Temple, Kosher or other Festivals (yet it concludes by establishing a new holiday, Purim).  Let’s just say the scroll of Esther is rather unique in the annals of ancient Jewish literature (with some even calling it a deliberate work of comedy!).


But as Jewish as the book is, I think that the scroll of Esther has an important message for all of us today, Jew or Gentile, believer in Yeshua or not.


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Was Chanukah a Complete Rejection of Greek Culture?
Written by Albert Cerussi   
Saturday, 11 December 2010 06:32

Now that Chanukah is past, I thought we could address an interesting question:  Was the Maccabean revolt fundamentally an open rejection of Greek culture (i.e., Hellenism)?  Over the years I have seen lots of Messianic appeals portray the festival of Chanukah as Jews vs. Greeks.  These sermons/blogs etc. often make a “prophetic-style” call for us to reject Greek culture today – separate from the pagans!  Some Messianics see Christianity as a pagan, or Greek from of the Jewish faith.  Or they call us to reject American/Western/scientific culture – insert your favorite choice here.  These impassioned appeals are intended to inspire the same disdain today for modern culture as some Christians have for secular humanism.


But was that really the main issue on the table for Chanukah?  Did the Jews of the period, a few hundred years before Yeshua, outright reject anything and everything Greek?  You might be surprised to learn that Chanukah actually was not an across-the-board rejection of Greek culture.  Far from it.


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Yom Kippur - Relevance of the Parsha
Written by Albert Cerussi   
Saturday, 18 September 2010 01:02

Yom Kippur, the Day of Atonement, is perhaps the holiest day on the Jewish calendar.  The traditional two Torah parsha selections tell us some important things about Yom Kippur.  One parsha selection is Leviticus 16:1-34, which provides a very detailed description of the festival.  The Jewish sages picked a clear example of festival instructions that outlines the important role of the high priest.  Fortunately, today we have a better and eternal high priest in Yeshua (Hebrews 8:1-6).

Now the afternoon Torah potion is Leviticus 18, which at first glance seems to have little to do with Atonement, let alone Yom Kippur.  What gives?  More than you may know.

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